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Subject: FZ BIBLE 4/12 CLEARING CONGRESS

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FREEZONE BIBLE ASSOCIATION TECH POST



TRANSCRIPT OF THE CLEARING CONGRESS 4/12





Our purpose is to promote religious freedom and the Scientology

Religion by spreading the Scientology Tech across the internet.



The Cof$ abusively suppresses the practice and use of

Scientology Tech by FreeZone Scientologists.  It misuses the

copyright laws as part of its suppression of religious freedom.



The writings of LRH form our Old Testament just as the writings

of Judiasm form the Old Testament of Christianity.



We might not be good and obedient Scientologists according

to the definitions of the Cof$ whom we are in protest against.



But the Christians are not good and obedient Jews and yet

are allowed to have their old testament regardless of any

Jewish opinion.



We ask for the same rights, namely to practice our religion

as we see fit and to have access to our holy scriptures

without fear of the Cof$ copyright terrorists.



We ask for others to help in our fight.  Even if you do

not believe in Scientology or the Scientology Tech, we hope

that you do believe in religious freedom and will choose

to aid us for that reason.



Thank You,



The FZ Bible Association



**************************************************



   Transcript of LRH Video Taped Lecture ------ Number 2 of 6



   The Clearing Congress Lectures



   Shoreham Hotel,  Washington, D.C.                         July 4, l958







			      THE FACTORS OF CLEARING



**************************************************



(lecture continued from part 3/12)



Well, he doesn't have this around as long as he's got grandma, but then he 

gets a substitute grandma, but it's just a series of pictures.  So you could 

say this mind is divisible into a simple picture and a complex picture.  The 

complex picture simply delineates a personality and the simple picture 

delineates a scene.  But they're all pictures and they are all created, and 

this is the one thing the world will never swallow and it's a secret just 

between ourselves - and can you keep a secret?  The one thing we must not 

tell people is, that they are responsible for themselves, personally, for 

all the difficulties that ever occurred to them.  That you must not tell 

them.



I well remember in 1952 when I wrote Advanced Procedures And Axioms, I put 

a section in it that said, "Responsibility", and people used to pick this 

book up, with what airy confidence, you know, pick it up.  "oh, oh, wonderful, 

wonderful - responsibility".  They look at the Chart of Attitudes that came 

out with Handbook For Preclears, and it said, "responsibility - full 

responsibility - mmmm......- well, I used to study Yogi, I think I'll go 

back to that" (laughing).



The best trick that a Thetan does is to make something and then say, "I 

didn't do it".  He starts moving off these responsibility zones, and 

responsibility in itself is a tremendous subject all by itself, but it's 

the one thing you must not tell people bluntly, quickly, unless of course 

you sort of want to give them the shock of their lives.  You got a bad leg, 

you're mocking up a bad leg.  You're in grandpa's valence, you're mocking up 

grandpa's valence.  You really hang them with it, because that's what you

have to assume when you Clear people. There's theoretically a one-shot Clear, 

which is "What part of existence could you be responsible for?", and when a 

person has answered that, and taken all parts of existence and his own mind 

and everything else, and he's willing to be responsible for all those 

things, within and without, microcosm - macrocosm, he then would be Clear, 

if he could do it - long road.



The only place we use that thing today is solving a present time problem.  

You say, "What part of that problem could you be responsible for?", and 

ordinarily, the problem just goes out, flickety flack, and solves itself up.  

But nevertheless, it is evidently true that willingness to be responsible 

for coordinates with sanity, and total unwillingness to be responsible for 

coordinates with aberration.  So we get irresponsibility as the opposite 

number of aberration, neuroses, difficulty, upset, and so on.  Well, why 

is it then that this individual  gets all of this silly stuff if he'd only 

be well if he could be responsible for it.  Why does he get all this stuff 

and become irresponsible for it.  Well, part of its content is this, life 

and Thetans in general have rigged out one that is a super aberrative 

factor.  You go and you shoot somebody, you know, it's a calm night, nothing 

much is happening, you go out and shoot somebody.  The old days, the way the 

West is portrayed on tv, how they loved shooting somebody. Quite wonderful.  

Anyway, they shot somebody, "what happened here?"  "Well", they said. "so I 

shot somebody".  Shooting people wasn't aberrative, probably dying wasn't 

either.  But then somebody came along and said, "Oh, you shot him, eh - well, 

we're going to arrest you, and we're going to execute you and take your body 

away.  You took somebody else's body away, we're gonna take your body away".  



They invented, in other words, overt act mechanisms and the guy didn't dare 

say he was responsible for killing somebody.  He said (garbled), and bang.  

Then he had to go around and say, I didn't do it, I didn't do it, I didn't 

do it, clean hands, hey look the gun hasn't been fired, I didn't do it, and 

we get a way of life which is summed by, - "I didn't do it".  You realize, 

that's our modern way of life.  You know, you say to somebody, "Did you put 

out the milk bottles?",  "Well, I don't know why you're asking me because 

you normally put them out every night, and you know very well......".  All 

you want to do is find out if the milk bottles got put out, and you're in a 

fight.  You just want to know that.  That's all you want to know, you don't 

want to know anything else.  They got responsibility mixed up in this.  

Who's job it is.  I'm sure, I'm sure that a lot of government officials have 

their job mixed up.  Don't you think possibly they have?  And the main thing 

they would tell you is, "this department is not responsible for that".  

That's the main thing you hear.  "Well, I couldn't report my income tax 

exactly last year because I hadn't received all of the income and I still 

owed quite a few bills, but I didn't know what the bills were because I 

didn't know how much I had incurred".  "Ha, ha", the Internal Revenue says, 

"That's none of our responsibility, where is your income tax report?", see.



This gag runs everywhere.  I pulled a funny gag on some people.  I don't get 

in many automobile accidents, as a matter of fact, I haven't been in one for 

years.  Except the other day, I was running down past the State War and Navy 

building which is now, I guess, the presidential annex or something, and a 

guy started up at the light, and the light was red. He noticed that it was 

red, so he stopped, and the car behind him started up and hit the back of 

that front car, and I happened to be the third in line.  That was very 

embarrassing.  The only thing I could say, to keep from being responsible 

for it, is that there was a red-headed girl crossing the street (laughing).  

Now you think that is a gag, but it happens to be true, and Bonnie Turner 

can attest to it. I was actually looking in that direction for some reason 

or another, there must have been something else over there (laughing).  So 

here I was, smashed into the back of this car and these drivers came around 

and they said, who did what - blah, blah, blah - they were all nervous and 

shaking and trying to get out their drivers licenses and so forth.  I was 

standing there, and I was trying hard to get my car started and find out how 

much damage had been done, and I looked at all this nervousness, and I looked 

at them and I said, wow, I said it was my fault, I did that, and they both 

calmed down completely, put away the things, got in their car, and .......

(laughing).  



So here's this wonderful factor of irresponsibility versus responsibility.  

And, a Thetan uses irresponsibility to keep himself individuated thoroughly 

enough, as thoroughly as he thinks he needs to be, and he over does it, and 

you get aberration.  That's about all there is to that.  And, even though 

his creativeness becomes very impeded so he cannot consciously create, he 

nevertheless continues to unconsciously create, and evidently, the more you 

step on his ability to create consciously, the more he displays his ability 

to create unconsciously.



You can shove somebody clear on down into automatic poltergeist.  I remember 

in 1950 some of the Dianeticists around there were very delighted with a 

young boy who could get on a rug and make it shoot underneath the table, 

and make it shoot all over the room.  It was a very amusing situation.  They 

got five or six priests in to demon exorcise him and so forth, of course 

they meant to chop out a few circuits.  That kid was shooting rugs everywhere.

Well, I'm sure everybody could shoot rugs everywhere if they wanted to be 

responsible for it, or if they were so irresponsible that it happened anyway.  

Well, people hang in between and so they can't shoot rugs around on floors, 

and that's why you don't have magic carpets anymore - that's why, why you 

have to buy Gulf gas (laugh).



Now here, here is this factor entering into this second part and this second 

part is a very clearly delineated part, which is Mind.  Now what do we mean 

by mind?  We mean, it is that product of a Thetan which compounds his 

experience, personalities, and the way he thinks it ought to be, and the way he 

hopes it isn't,  and we get a mass, and that mass is actually composed of 

thoughts.  The big mistake the Buddhists make is to consider themselves 

thoughts.  They are not thoughts.  Nobody ever thought them.  They are not 

thoughts.  They consider themselves masses of knowledge.  Now, I don't 

consider myself any mass of knowledge.  I don't try to remember anything, 

much to the despair of my staff most of the time, but there isn't any reason 

why you can't just create anything you want to know, at any time you want 

to know it, or go take a look.  But instead of that, people get on a storage 

of knowledge basis, storage of experience.  You can't get hired by the 

government unless you have just so much experience.  It doesn't matter if you 

do anything or not, it's how much experience you've got, see.



They expect that to be all kind of massed up in the mind, and it's this plus 

the personalities a person has known, pictures of, in other words, they take 

pictures of these personalities and they add all these things together, and 

then they may dream up some machinery and say, the machinery makes these 

pictures, only the machinery itself, is just another picture, you see.  Or 

they say, I knew this person who did this obsessively and that person now 

haunts me.  No, no, nothing is haunting them except a picture they are 

constantly making of that person.  You have to understand that clearly if 

you're going to Clear anybody, because the person himself is doing all of 

this.  Now I give you that simply as a technical factor, not as a factor to 

be told to people you're going to Clear, (chuckle) because they won't like 

it.



A fellow is sitting there, you know, a normal man (chuckle), he's sitting 

there and you say, "well" - I tell you how not to audit somebody - you say, 

"when did you know somebody who was....like that?"  The person might say and 

he might not say.  You say, "well, just how are you making up that mock-up?", 

and he says, "well, how I'm making it up?  Oh, I got this way because of 

the terrible operations I've had. The doctors all did this to me".  Oh yea!  

Well, it did happen, but it persists on the equation that he takes no 

responsibility for mocking it up, and then it gets a persistence.  I was 

auditing a Pc one day, it was a very, very wonderful example of this. The 

Pc was saying, "Well, itsa...." -  we'll alter the facts slightly so the Pc 

won't jump out of his skin because he's here - "well I can't help it being 

this way, I guess it's because of my father, you know my father was like 

this, my father did this all the time, and I had headaches, and he wished 

them off on me, just wished them off on me, and so I got this headache".  I 

said, "well now, lets go over this again slowly, where did this headache 

come from?"  "Well, my father wished them off on me and sexually he did it 

and he kicked me around", and so forth, and we went over this for a few 

minutes and then all of a sudden it dawned on this Preclear, he said, "Well, 

my father isn't there, and I've been blaming my father for this, and it's my 

headache, and I've been blaming my fa......", and bam, the headache went, 

and it was a severe headache, see.  Interesting, hey?



In other words, you can audit somebody the rest of their lives without ever 

introducing any gradient scale of responsibility, and you would never get a 

Clear.  But, unfortunately, you cannot simply audit them directly at 

responsibility and get a Clear.  Say, well you see that ceiling, see all the 

flaws in it, see the wall, see how badly those curtains are hung, look at how 

bad that cloth is over there in the curtain, see that, and get this thread 

that's loose here in my coat, you're responsible for all that (laughing).  

You're not going to get any Clears.  So, somewhere in between these two 

courses you get Clearing.  The person sooner or later has to, and does by 

the processes we use, abruptly cognite upon this magnificent fact and that is, he is mocking it all

up himself, and has to mock it up consciously in order to have it there.  

Then the person becomes much happier because they've forgotten they were 

mocking it up.  So we have this thing called Mind as the second part that 

we were studying.  



And then the next part is very, very simple.  There's hardly anything to it 

except Latin names and that's Body, and if you look over, if you look over 

corpus, look up corpus in the medical dictionary, why you will see thereafter 

that a body is a very easy thing to understand.  It is merely a tremendous 

number of Latin names.  They don't have to attach themselves to anything, 

they just are, you know, and you get all of these parts and they're all Latin 

names.  As a matter of fact, that's unjust.  That was the scholastic's method 

of teaching this subject, the subject of medicine.  Of more recent years, 

they actually did start to cut up corpses and start looking at a body to 

find out what a body is.  Well, a body is a machine, or it is a mock-up, but 

it definitely is a thing, it is something.  It is a form, it has persistence, 

it runs a certain cycle of action from birth to death, it does have parts, 

it is ambulant, it has various recognizable factors, everybody has different 

fingerprints than everybody else, perhaps.  People look different one to the 

next, and you get this thing called a body.  Now from this we get the idea 

of ambulant matter or life injected or imbued matter existing in life created 

space, running on life exchanged or created energy and we get the whole class 

of things that we call bodies.  And today, they are interestingly enough, 

building machines which are almost indistinguishable from bodies.  They 

depend, they never noticed this, utterly upon their operator.  They don't 

depend so much upon the operator's body as the operator's thinkingness and 

ability to think.  You take the Univac, the Eneac, some of these later 

thinking machines, they're quite wonderful.  People stand around....all 

science, evidently, today is being conducted on the basis of these Univacs 

and Eneacs which is one of the more gorgeous things you ever saw because 

they never noticed that somebody has to ask the question and somebody has 

to read the answer.  The two things the machine will not do, and yet this 

current that runs there, everything is supervised by life, and you have an 

organism which moves and we get a sort of a thing that isn't really a body 

but is close to a body, you know.  An automobile has this characteristic, 

it's a little bit further from it, but it's still life animated.  And then 

we have the universe which is life animated. Well, I shouldn't have gone 

into that quite so quick.



But we get the next two parts, the first of which is a body, which is 

intimately life animated, biological organism as we understand it these 

days, each part of which is steeply and deeply invisibly imbued with life, 

and that is a body.  Now, we have bodies of all kinds, whether dinosaurs or 

cockroaches, and they all more or less operate on the same basic principle.  

They have to be animated  every instant by a Thetan, or they aren't.



Now we get something then, that endures a little more broadly and we call 

this thing, the Universe, and of course, it just runs, and nobody gives it 

any attention at all, does it?  Yeah, well, we get up against this problem 

of who created the universe.  I say you did it, and you say I did it and we 

get wonderful persistence (chuckle).  It's a funny thing this stuff that 

goes along here with us in one level of time.  If you start to investigate 

it a little bit, you'll find out that it has the most complex pieces. If you 

look into a piece of matter you find out it has various other elements than 

the one you thought it did.  You think it's made out of sand and concrete 

and you find out it also has iron and copper and gold and all sorts of things 

in it.  You just take a little chip out of one of those columns and you'll 

see at once that it has other things in it, many other things.  It's only 

complicated by the idea that it's congealed chaos that is now regimented 

into a less chaotic form.  Now whoever made it, whoever's running it, we 

still had it.



Now, there's no question about the fact that you are running your body, this 

is demonstrable.  But that you are running the universe is a little harder 

to prove, no matter who you're trying to prove it to, it's a little harder 

to prove.  You try to prove it to a certain class of priest in this 

particular society at this particular time, and they throw you in the 

booby-hatch.  The psychiatrist, he knows that anybody who claims that he 

is making the universe, he knows what that person is, that person is crazy, 

but he doesn't know what crazy is.  



I love some of these points of assumption.  They announce grandly, so and 

so is insane because he thinks so and so and so and so but then they never 

tell you what insane means.  Well, they say, well that's easy, he's not 

sane.  You say fine, what is sane?  (garbled) not playing the game right to 

ask questions like that (laugh), you've done us a great error here.  Now, if 

we look at the body, we can, we can claim an ownership and a finite zone of 

control.  We say, well we lift our hands and so on.  Remember the old gag we 

used to do, flop, flop, flop, flop, flop, flop, and you say after a while, 

after the guy's flopped his hamnds a while, "who's doing that?"  and soon 

"I am", very happy about it, he can do something with his hands.  Well, now 

you say, "flop that building over there".  Well you've just run too steep a 

scale, that's all, that's the only thing wrong with it.



So we have to compartment these next two parts into body or bodies and then 

into universe or universes.  Anybody who says this is the only universe there 

is, is probably lost.  And we have these next two classes, and we actually 

only have four elements that we're studying, and any time you believe we're 

studying more that four elements, then you've gone astray and you won't 

Clear anybody.  



Somebody comes up with a new hypertension idea that he has a ghost named 

throgmagog that gives him orders and you suddenly say, well this is not 

part of his mental equipment, there actually is a ghost named throgmagog 

and it does so and so and so and so and that is part of his mind and I will 

therefore have to treat him with witchcraft in order to separate him from 

the ghost throgmagog - you're not going to Clear anybody.  I know, because 

we've tried all these things.  What do you think we've been doing for eight 

years but throwing stuff out the window.  Right!  Alright!



So when we get down to final analysis, there are just four elements and they 

are :  Thetan, Mind, Bodies, Universe/Universes.  Just those four elements 

and I tell you today, this is more important than it used to be, we just did 

this so you people could just view these four things.  Well there wasn't 

any reason to just view these........  You've got to be able to look at life 

in small packages in order to Clear anybody, because.... you say, "alright, 

you're all involved in the middle of this chaos called life in this universe 

and it has 8,762 parts and you've got to memorize them all and just take a 

look at all those and realize you're responsible for all those.  That's fine, 

you're Clear. Thank you".  That's not gonna work, not gonna work.  You have 

to bring it down, so that he can focus his sights on it.



So you have these four parts.  Now you've all heard of these four parts, 

they're part of Fundamentals Of Thought but they become very important 

today because all you are doing is asserting control over body and 

demonstrating creativeness of mind to make a Clear.  That's all you have 

to do.  The rest of it is OT - Operating Thetan - way upstairs.  To make a 

Clear, all you have to do is show a fellow that he's mocking up his own 

mind, therefore his own difficulties, and that he is not completely adrift 

in and swamped by a body.  And then, there he is, you've got a Clear.  And, 

all the things that they learned about aberration, psychosis, neuroses, 

libido, scribido, bibido, all of these hocus pocus...."the economic neural, 

binaural oral system that never matriculated...."and so forth, endlessly. 

8,762 medical terms, none of which relate to anything that would cure anybody.  

You can just forget the whole works, you see, because you just do these two 

things, you just take the first two items, the Thetan, and you get him to 

confront the fact that he has a body, and wipe out that mind, and you've 

got a Clear.  That's all there is to it.



As far as the universe is concerned, we're talking about something which a 

person has to walk way upstairs about, just as I say wave your hand, okay, 

wave that building - and it's quite a jump.  But Clear is a finite state.  

It does exist as a finite state.  It is an ultimate, and it is an absolute.  

And those are very interesting things for me to say because I used to say 

they weren't, when I was trying to dodge away from people saying, "Where are 

all those Clears?".  Well, I'm not dodging now.  Clear is a thing, it is 

stable, and it simply depends upon mastery of the mind in recognition of the 

body in universe.  That's all there is to it.  That's all the thing you're 

trying to do.  You're not trying to get a person to take responsibility for 

everything on earth or anything of the sort.  A Clear could be said to be 

basic personality revealed.



And, you have stood up, and I'm going to sit down now.  Thank you.





			  *********************************                  



(end of lecture)



**************************************************